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All prayers Psalms


The Greek word psalmos (from the verb psallein) expresses the action of touching a string to make it vibrate; it evokes first the playing of a stringed instrument, then the tune played, finally the text sung with instrumental accompaniment. David appears in Scripture as a good cithara player (1 Sam 16:16-23), capable of composing real poetry (2 Sam 1:17-27), and therefore able to become the initiator of those religious poems sung and accompanied that are the Psalms (cf. 1 Chr 16:4-36).

The book of the one hundred and fifty Psalms is attributed to him, although only half of them bear his name in their title; in fact, this is more a tribute to a brilliant religious artist than a label of authenticity. Why do these one hundred and fifty Psalms, composed in Israel between the 10th and 5th centuries BCE, remain the prayers and “praises” par excellence?

It is because all humanity vibrates in these songs that launch toward God adoration, complacency and peace, but also the hatred that they exorcise, anguish and fear, overwhelm and hope, desire and expectation in newfound confidence.

Do not all the psalmists repeat in every tone the recommendation of one of them: “Throw your burden on the Lord and he will sustain you; he cannot let the righteous be moved forever” (Ps 54:23)? Nothing that is human is foreign to God; the Man-God, Jesus, took up for his own and for ours all these accents that came from a broken heart (Ps 50:19), and the Church, following him, never ceases to make them her own.

Psalmody, or the singing of the Psalms, constitutes the very substance of the liturgy of the Hours which, every four weeks, sings the Psalter again in its almost entirety (the contemplative orders take it up again in the space of a single week or two). The chants of the Mass are borrowed from the Psalms in their great majority (see Gradual); between the first two readings, a Psalm is planned (between the first reading and the Gospel, during the week). The celebration of the sacraments and sacramentals almost always involves a Psalm or a few psalm verses, so true is it that the Church needs these songs which make her walk towards the encounter with God and which give her heart in the fight against the forces of evil.

 





 




 

Prayers at random:

● Prayer for a new year filled with success
●A Prayer Your Family Can Pray For YouDuring Wedding Planning
●Prayer of a soul that returns to its God (By St. Alphonsus Liguori)
●Psalm 66To obtain good harvests and happy success in enterprises and examinations.
●Prayer to Mary Immaculatecomposed by His Holiness Pius X for the Jubilee of 1904
●Psalm 22 :Demand for temporal goods and wealth. Request for help in the ordeal.
●Prayer for Anxietyduring Exam for Driving License
●Prayer to Thank Jesusto Be My High Priest
●Prayer for May 16: Ave Maria Stella
●The Word of GodHymn to the Creator: Psalm 8
●Prayer to Saint Patrickto be saved at the hour of his death and not to perish eternally
●To the SonSaint Ignatius of Loyola
●Prayer to Saint Suitbert (Suidbert or Swithbert)for the healing of overwork
●Transform My Heart- Prayer of Confession
●Tuesday Prayer: Redemption abounds in the Lord
●According to Your Riches and Glory -Prayer For Employment and Financial Breakthrough
●Psalm 6Against diseases and infirmities, and mainly diseases of the eyes, bones and blood. To win a lawsuit.
●Prayer to the Good Saint Annefor a new heart
●Prayer to Saint Gens (or Saint Gens du Beaucet)against ringing in the ears
●Psalms 45 et 46 :To establish peace between man and woman
●Prayer through the Intercession of Saints Louis and Zélie Martin
●Psalm 124to make a safe and fearless journey by water
●Prayer to Saint Athanasiusagainst the possessing spirits, impure, nocturnal, flying, dorlis, noises, smells etc ...
●Prayer to Saint Elijahto overcome money difficulties
●A Prayerfor Guidance and Peace
●Saint Patrick'sprayer

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